Faust’s Höllenzwang, known as The Book of Hell’s Charms, is a legendary book kept in a church in Zellerfeld. If you’re unlucky enough to be able to read it, it summons the Devil. If he is summoned, pray that you’re able to read it backwards or he may take your soul.
satan
A sorcerer casting a shadow of The Devil by candle light. From “Le serpent de la Genèse” (The Serpent of Genesis) Volume 1, by Stanislas de Guaita, 1920. Source: Embassy of the Free Mind
Engraving depicting hell from Das Welttheater, oder die allgemeine Weltgeschichte von der Schöpfung bis zum Jahr, C. Strahlheim, 1834. Source: The British Library
An illustration of a witches sabbath with the Devil seated in the center from Laurent Bordelon’s satirical work A History of the Ridiculous Extravagancies of Monsieur Oufle, 1710. Similar to Don Quixote, the titular character reads too many books, in this case books on “Magick, the Black-Art, Daemoniacks, Conjurers, Witches etc”, and it rots his brain, causing him to have fantastic delusions. Image: University of Glasgow Library. Full French text: archive.org
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The Adversary is an archetype found across cultures, manifesting as figures such as Satan, the Devil, Iblis, Mephistopheles, and Samael. Sometimes depicted as separate from God and other times an agent of them, this figure represents the inclination of evil in humanity.
Images: Hell, Hans Memling, 1485 | Satan, Gustave Doré, in John Milton’s Paradise Lost, 1866 | Adam and the Angels watched by Iblis, Abū Jaʿfar Muḥammad ibn Jarīr al-Ṭabarī, 1415 | Jacob Wrestles with the Angel Samael, Gustave Doré, 1855
The Hellmouth is an entrance to hell that manifests as the open jaws of an infernal beast. Depictions of Hellmouths were common during the Middle Ages and Renaissance in manuscripts, and even as dramatic mechanical set pieces in theatrical productions.
Image sources:
- Detail of The Mouth of Hell, from the Book of Hours of Catherine of Cleves, 1440
- Vision de l’Enfer (Vision of Hell), from Les Visions du chevalier Tondal, 1475
- Ludolf of Saxony, Inferno, from Speculum Humanae Salvationis, 1455
- Lambert of Saint-Omer, Liber Floridu, 1250 – 1275
- Detail of Jugement Dernier – Damnés (Last Judgement – The Damned Souls), 1492
Depiction of The Devil (almost certainly) surrounded by demon names and corresponding sigils from “Le serpent de la Genèse” (The Serpent of Genesis) Volume 2, by Stanislas de Guaita, 1920. Source: Embassy of the Free Mind
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The Goetic Circle of Black Evocations and Pacts, to summon Satan for a deal. The circle is formed from human skin, fastened by nails from a coffin of an executed criminal. A parricide’s skull, goat horns, a bat drowned in blood, and the head of a black cat who was fed human flesh must be placed around it. From The Book of Black Magic and Pacts, A.E. Waite, 1910. Source: Embassy of the Free Mind
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Illustrations by Martin van Maële from the 1911 edition of the book Satanism and Witchcraft (La Sorcière) by Jules Michelet, first published in 1862. While widely inaccurate, the book was one of the first sympathetic portrayals of the history of witchcraft.
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Beelzebub: his name is used as a nickname for the devil, but he’s a demon prince in his own right, known as “Lord of the Flies”. Originally a “false” god of the Philistines, he’s associated with the deadly sin of Gluttony has the power to turn men into animals and vice versa. From Dictionnaire Infernal, 1863
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