demons

The Ushi-Oni is a spider-like, ox-headed yokai (supernatural creature) from Japanese folklore who appears on beaches, mountains, forests, swamps, and lakes. They’re savage beasts who spit poison and love to kill and eat humans and livestock. Image: Hyakkai-Zukan

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The Hellmouth is an entrance to hell that manifests as the open jaws of an infernal beast. Depictions of Hellmouths were common during the Middle Ages and Renaissance in manuscripts, and even as dramatic mechanical set pieces in theatrical productions.

Image sources:

  • Detail of The Mouth of Hell, from the Book of Hours of Catherine of Cleves, 1440
  • Vision de l’Enfer (Vision of Hell), from Les Visions du chevalier Tondal, 1475
  • Ludolf of Saxony, Inferno, from Speculum Humanae Salvationis, 1455
  • Lambert of Saint-Omer, Liber Floridu, 1250 – 1275
  • Detail of Jugement Dernier – Damnés (Last Judgement – The Damned Souls), 1492

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Chort is a demon from Slavic folklore, son of Chernobog, who is trickster figure in folktales. It often tries to trick people into selling their souls, but is easily outsmarted. Sometimes Chort acts as a force for good, and gives heroes magical items, or takes villains to hell. Image: Wikimedia Commons

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Rusalkas are water spirits from Slavic folklore, who appear as a pretty young girls with long hair. In some versions of lore, Rusalkas are the souls of drowned women or unclean spirits who lure men into water, and drown them by entangling their body with their long red hair. Image: Ivan Bilibin

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Pazuzu (𒀭𒅆𒊒𒍪𒍪) is the ancient Mesopotamian king of wind demons. He’s responsible for storms, drought, famine, and locusts. Though evil himself, Pazuzu is invoked on amulets to drive away other evil spirits, like the malicious goddess Lamashtu. He’s also the spirit that supposedly possessed Regan in the film, The Exorcist. Image: World Imaging/PHGCOM on Wikimedia Commons

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In an Indian folktale, a Bodhisatta, known as the Prince of the Five Weapons, meets a demon, known as The Demon with Matted Hair, in a forest. Before it could devour him, the prince defeats the demon with discourse and reason, and turns him benevolent. Image: John Batten, 1892

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