Faust’s Höllenzwang, known as The Book of Hell’s Charms, is a legendary book kept in a church in Zellerfeld. If you’re unlucky enough to be able to read it, it summons the Devil. If he is summoned, pray that you’re able to read it backwards or he may take your soul.
Betel is a gentle demon described in the Grimoire of Armadel, who is best summoned alone in a forest or secluded garden. He can teach the knowledge that God imparted to Adam, and the virtues of all living things and the laws and uses of those virtues. Image: Eve Harms
Calendarium Naturale Magicum Perpetuum, 1620. Created by the alchemist and esoteric author Johann Baptist Grossschedel von Aicha, this chart acts as a grimoire and reference. The three sheets together measure to four feet long and two feet wide.
The Triangular Book of St. Germain Is a French manuscript written in code. When deciphered, it gives instructions on how to use magic to locate treasure and prolong your life, which requires a special amulet. The shape is thought to ensure the spirits called will be honest and dutiful. From Manly P. Hall’s collection of Alchemical Manuscripts, Box 34 MS. 209, 1750.
Diagram of magickal instruments described in Trithemius’ Book of Secrets: a magic circle, crystal, the Holy Table of Arch Angel Michael, incense/herb burner, magic wand, and candles. From The Book of the Magi, Francis Barrett, 1896. Source: Wellcome Library
Charts representing the relationship between masculine and feminine qualities within individuals, and as essential principles. From “Le serpent de la Genèse” (The Serpent of Genesis) Volume 2, by Stanislas de Guaita, 1920. Source: Embassy of the Free Mind
Drawing representing balance between masculine and feminine in a chapter about equilibrium from “Le serpent de la Genèse” (The Serpent of Genesis) Volume 2, by Stanislas de Guaita, 1920. Source: Embassy of the Free Mind
Depiction of a sorcerer’s lair from the chapter entitled “Inventory of the Sorcerer’s Arsenal” in the book “Le serpent de la Genèse” (The Serpent of Genesis) Volume 1, by Stanislas de Guaita, 1920. Source: Embassy of the Free Mind
Seals and characters for summoning the greater demons Lucifer, Beelzebub, and Astaroth. In order of effectiveness, the symbols must be drawn in either: the sorcerer’s blood, the blood of a sea turtle, or engraved on emerald or ruby. From Grimorium Verum (16th Century) and The Grand Grimore (18th Century). Source: “The book of black magic and of pacts”, A.E. Waite, Embassy of the Free Mind
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Wamidal is a demon depicted in the Compendium Of Demonology and Magic (1775). I wasn’t able to find any information on this demon. The grimoire it came from was most likely created to be sold as a rare book, as opposed to an educational source. So Wamidal may not be a genuine demon. But who’s to say what makes a “genuine” demon? ⠀
Dagol, The Prince of Darkness. The name Dagol doesn’t appear in any other grimoires or demonology books that I could find. His ‘Prince of Darkness’ designation leads one to believe it could be another name for Satan himself, however the demon Belial also bears that title. Though the source is quite old, it isn’t as old as it purports to be and was likely created for resale as a rare book, not as a genuine grimoire. Compendium Of Demonology and Magic, 1775.
