Heavenly bodies are essential in alchemy, particularly the sun, moon, Venus, Mars, Mercury, Jupiter and Saturn. Symbols of these planets are common in alchemical art along with their Greek god counterparts, and the success of operations were sometimes tied to zodiacal time. Beyond times of the month, day and hour, these heavenly bodies also corresponded to metals, parts of the body, cardinal sins, and cardinal virtues. Images: Clavis artis, Zoroaster, 17th century and De naturae…historia, Robert Fludd, 1680

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Ulrich Ruosch’s Alchemical Manual, 1680, is a pocket sized manuscript containing an overview of alchemy and the meaning of planets, numbers, letters, and elements. Alchemical implements, philosophy, and symbolism representing each stage of the process are also found inside.

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Boginki are minor deities in Slavic folklore that personify nature. They appear in many different forms and dwell in swamps, lakes, rivers, forests and mountains. They’re sometimes hostile and attack women during childbirth, switch babies with changelings and destroy fishing nets. Depending on the region, Boginki were thought to previously be women who committed suicide or died in childbirth. The babies taken by them and replaced with changelings could also be turned into Boginki. Images: Maria Apoleika, 1874

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The Habergeiss is a hoofed demon with glowing eyes from Germanic folklore that appears in the form of a bird, a goat, or a combination of the two. The spirit is known to take children away in a basket, which is reenacted by costumed people at various festivals. Other versions of the spirit are vampiric and suck the blood of farmers and their cattle. Image: Wolfgang Sauber (modified)

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Emblems from Sammlung unterschiedlicher bewährter chymischer Schriften, Johannes Isaac Holladus & Michael Sendivogius, 1746, including The Hand of the Philosophers and a Globus cruciger. Source: Embassy of the Free Mind

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In the 16th and 17th century, women accused of witchcraft were often subjected to a trial by water. Their hands were bound and they were thrown into water. If they floated—a witch. If they sunk—innocent. While they often had rope tied around their waists to bring them back, there were many accidental drownings. From: Bericht von Erforschung, Herman Neuwaldt, 1611. Source: University of Glasgow Library

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Erlik or Erik Khan is the pig-faced god of death and rulers of demons in Siberian mythology, and the first creation of Ulsan the creator god. He judges the dead and is assisted by evil spirits that cause misfortune, sickness, and death, including 9 sons and daughters. Image: Dictionnaire Infernal

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Kwakwaka’wakw transformation masks are worn by dancers to display their status during potlatch ceremonies, where they give gifts to attendees. When a cord on the mask is pulled, its inner form is revealed, often changing from an animal into a mythological creature or ancestor. Photo: Myrabella

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A sorcerer casting a shadow of The Devil by candle light. From “Le serpent de la Genèse” (The Serpent of Genesis) Volume 1, by Stanislas de Guaita, 1920. Source: Embassy of the Free Mind

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The title plate from Michael Maier’s Arcana Arcanissima, 1614. Above are three figures from the Egyptian myth of the dismemberment of Osiris by his brother Typhon, and reassembling by his sister Isis. The Greek gods Hercules and Dionysus flank the sides and below are the Egyptian mythological creatures of Ibis, Apis, and Cynocephalus.

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Apep was the Egyptian god of chaos and the greatest enemy of the Sun god Ra. This god appeared as a giant snake and was much feared by Egyptians, even in their death—as he’s known to eat souls. To ward off Apep, they would defile effigies and bury the dead with protective spells.

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