Emoniel is the 5th wandering infernal prince of the forest. He commands 100 lesser princes and chief dukes, with over a thousand spirits below them. Being an airy demon, it’s hard to see him without the use of a crystal. Image: Stiller Beobachter (modified)
The Ngondo is yearly festival in Douala, Cameroon. A ceremony is performed by the jengu cult, in which a devotee enters the water to visit the kingdom of the miengu. Miengu (plural for jengu) are mermaid-like spirits with long hair and beautiful gap-teeth, who bestow good luck to devotees, cure diseases and allow them to communicate with the world of spirits. Image: Photokadaffi on Wikimedia Commons
In Welsh culture, professional sin-eaters attended funerals to ritualistically eat a meal over the corpse to absorb the deceased’s sins. Every sin stayed with them until their own death, and they were often social outcasts because of the spiritual uncleanliness they accumulated. One has to wonder if sin-eaters would eat the sins of other sin-eaters, passing the spiritual debt down for generations. Image: Two Old Ones Eating Soup, Francisco Goya, 1819
The Ovinnik is an evil spirit of the barn from Slavic folklore. He may set fire to your grain and burn down your barn unless you placate him with roosters and pancakes (bliny). A warm touch from an Ovinnik on New Years Eve is auspicious for the year ahead, but a cold touch portends misery. Photo: Natalie.sk. Sculpture: Anton Shipitsa
The kallikantzaroi are evil goblins, found in Greek folklore, who live underground and saw the World Tree to try to collapse the earth. When Christmas season begins, they abandon their task to terrorize humans. On Epiphany, they return but the tree has healed itself.
Alchemist and Magician Edward Kelly, in the act of invoking a spirit of the dead at the churchyard of Walton Ledale, from “The book of black magic and of pacts” by A.E. Waite, 1898. The companion in the circle is likely Paul Waring, who helped him with all of his conjurations. Source: Embassy of the Free Mind
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